1. Christian, E. 2003. The editor's pageJATS 14(1):1-3. CELD ID 17672.
The editor's page
2. Davidson, RM. 2003. The biblical account of originsJATS 14(1):4-43. CELD ID 17673.
The biblical account of origins
3. Standish, TG. 2003. Bits and particles: information and machines sufficient to infer an intelligent designerJATS 14(1):44-73. CELD ID 17674.
Bits and particles: information and machines sufficient to infer an intelligent designer
4. Brand, L. 2003. What are the limits of death in paradise?JATS 14(1):74-85. CELD ID 17675.
What are the limits of death in paradise?
5. Schafer, ARD. 2003. The 'kinds' of Genesis 1: what is the meaning of min?JATS 14(1):86-100. CELD ID 17676.
The 'kinds' of Genesis 1: what is the meaning of min?
6. Booth, WM. 2003. Days of Genesis 1: literal or nonliteral?JATS 14(1):101-120. CELD ID 17677.
Days of Genesis 1: literal or nonliteral?
7. Brand, L. 2003. The integration of faith and scienceJATS 14(1):121-137. CELD ID 17678.
The integration of faith and science
8. Gibson, LJ. 2003. Contributions to creation theory from the study of natureJATS 14(1):138-149. CELD ID 17679.
Contributions to creation theory from the study of nature
9. Terreros, MT. 2003. Is all death a consequence of sin?: theological implications of alternative modelsJATS 14(1):150-175. CELD ID 17680.
Is all death a consequence of sin?: theological implications of alternative models
10. Pfandl, G. 2003. Ellen G. White and earth scienceJATS 14(1):176-194. CELD ID 17681.
Ellen G. White and earth science
11. Gulley, NR. 2003. Basic issues between science and Scripture: theological implications of alternative models and the necessary basis for the Sabbath in Genesis 1-2JATS 14(1):195-228. CELD ID 17682.
Basic issues between science and Scripture: theological implications of alternative models and the necessary basis for the Sabbath in Genesis 1-2
12. Hasel, FM. 2003. Living with confidence despite some open questions: upholding the biblical truth of creation amidst theological pluralismJATS 14(1):229-254. CELD ID 17683.
Living with confidence despite some open questions: upholding the biblical truth of creation amidst theological pluralism